Why did Lord Krishna not save the Pandavas when they played dice with Duryodhana & Shakuni?
A wonderful explanation by Krishna himself:
From his childhood, Uddhava had been with Krishna, charioting him and serving him in many ways.
He never asked for any wish or boon from Krishna.
When Krishna was on the verge of ending his avatar, he called Uddhava and said,
‘Dear Uddhava, in this avatar of mine, many people have asked and received boons from me; but you never asked me anything.
Why don’t you ask something now? I will give you.
Let me complete this avatar with the satisfaction of doing something good for you also’.
Even though Uddhava did not ask anything for himself, he had been observing Krishna from his childhood.
He had always wondered about the apparent disconnect between Krishna’s teachings and actions, and wanted to understand the reasons for the same.
He asked Krishna,
Lord, you taught us to live in one way, but you lived in a different way.
In the drama of Mahabharata, in the role you played, in your actions, I did not understand many things. I am curious to understand the reasons for your actions.
Would you fulfil my desire to know?
Krishna said,
Uddhava, what I told Arjuna during the war of Kurukshetra was Bhagavad Gita. Today, my responses to you would be known as ‘Uddhava Gita’.
That is why I gave this opportunity to you. Please ask without hesitation.
Uddhava started asking,
Krishna, first tell me who is a real friend?’
Krishna replied,
A real friend is one who comes to your help in need even without being called.
Uddhava asked again,
Krishna, you were a dear friend of the Pandavas. They trusted you fully as Apadbandhava (protector from all difficulties). You not only know what is happening, but you know what is going to happen. You are a great gyani.
Just now you gave the definition of a real friend. Then why did you not act as per that definition. Why did you not stop Yudhishthir from playing the gambling game?
Ok, you did not do it; why did you not turn the luck in favour of Yudhishthir, by which you would have ensured that dharma wins? You did not do that also.
You could have at least saved Yudhishthir by stopping the game after he lost his wealth, country and himself. You could have released him from the punishment for gambling.
Or, you could have entered the hall when he started betting his brothers. You did not do that either.
At least, when Duryodhana tempted Yudhishthir by offering to return everything he lost if he bet Draupadi (who always brought good fortune to Pandavas), you could have intervened and with your divine power, you could have made the dice roll in a way that favoured Yudhishthir.
Instead, you intervened only when Draupadi almost lost her modesty and now you claim that you gave clothes and saved Draupadi’s modesty;
How can you even claim this – after her being dragged into the hall by a man and disrobed in front of so many people, what modesty is left for a woman?
What have you saved?
Only when you help a person at the time of crisis, can you be called Apadbandhava.
If you did not help in the time of crisis, what is the use?
Is it Dharma?
As Uddhava posed these questions, tears started rolling down his eyes.
These are not the questions of Uddhava alone.
All of us who have read Mahabharata have these questions.
On behalf of us, Uddhava asked Krishna.
Bhagavan Krishna laughed and said:
Dear Uddhava, the law of this world is: Only the one who has viveka (intelligence through discrimination) wins.
While Duryodhana had viveka, Yudhishthir lacked it. That is why he lost.
Uddhava was lost and confused.
Krishna continued:
While Duryodhana had lots of money and wealth to gamble, he did not know how to play the game of dice.
That is why he used his uncle Shakuni to play the game while he placed the bet.
That is viveka.
Yudhishthir also could have thought similarly and offered that I, his cousin, would play on his behalf.
If Shakuni and I had played the game of dice, who do you think would have won?
Forget this. I can forgive the fact that he forgot to include me in the game.
But, without viveka, he did another blunder.
He prayed that I should not come to the hall as he did not want me to know that through ill-fate he was compelled to play this game.
He tied me with his prayers and did not allow me to get into the hall.
I was just outside the hall waiting for someone to call me through their prayers.
Even when Bheema, Arjuna, Nakula and Sahadeva were lost, they were only cursing Duryodhana and brooding over their fate; they forgot to call me.
Even Draupadi did not call me when Dusshsan held her hair and dragged her to fulfil his brother’s order.
She was also arguing in the hall, based on her own abilities. She never called me.
Finally good sense prevailed. When Dusshasan started disrobing her, she gave up depending on her own strength, and started shouting ‘Hari, Hari, Abhayam Krishna, Abhayam.’
Only then did I get an opportunity to save her modesty.
I reached as soon as I was called.
I saved her modesty.
What is my mistake in this situation?
Uddhava said,
Wonderful explanation, Krishna. I am impressed.
However, I am not deceived.
Can I ask you another question?
Krishna gave him the permission to proceed.
Uddhava asked,
Does it mean that you will come only when you are called!
Will you not come on your own to help people in crisis, to establish justice?
Krishna smiled and said,
Uddhava, in this life everyone’s life proceeds based on their own karma.
I don’t run it; I don’t interfere in it.
I am only a ‘witness’. I stand close to you and keep observing whatever is happening. This is God’s dharma.
Uddhava said,
Wow, very good Krishna. In that case, you will stand close to us, observe all our evil acts; as we keep committing more and more sins, you will keep watching us. You want us to commit more blunders, accumulate sins and suffer.
Krishna replied,
Uddhava, please realise the deeper meaning of your statements.
When you understand and realise that I am standing as a witness next to you, how could you do anything wrong? You definitely cannot do anything bad. You forget this and think that you can do things without my knowledge.
That is when you get into trouble.
Yudhishthir’s ignorance was that he thought he can play the game of gambling without my knowledge.
If only he had realised that I am always present with everyone in the form of a sakshi (witness), then wouldn’t the game have finished differently?
Uddhava was spellbound and was so very overwhelmed by bhakti. He said,
What a deep philosophy, Kesava.
What a great truth!
Even praying and performing puja and calling Him for help are nothing but our feelings, or beliefs.
When we start believing that nothing moves without Him, how can we not feel his presence as a witness?
How can we forget this and act?
Throughout the Bhagavad Gita, this is the philosophy Krishna imparted to Arjuna.
He was the charioteer as well as guide for Arjuna, but he did not fight Arjuna’s war.
Realise that the Ultimate Sakshi, the one who is the Witness is within, and within you!
And merge in that God-consciousness!
Discover your higher self – the pure love-filled and blissful Supreme.
Realise that God is with us all the time — at the time when you do good as well as when you commit mistakes.